Today in Philippine history, July 4, 1570, Filipe II legalized the taking of slaves in Mindanao by the Spaniards
(Filipe II of Spain)
On July 4, 1570, King Filipe II promulgated a law legalizing the
taking of slaves in Mindanao by the Spaniards, which had often been
urged, by authorities in Manila, as one of the best methods of subduing
"fierce" people.
The law states (Recopilacion, lib. vi, tit. ii, ley xii):
"The islands of Mindanao are adjacent to those of the district of the
Filipinas. Their natives, who have adopted the religion of Mahomet, have
rebelled; and since then, in alliance with the enemies of this crown,
they have done great harm to our vassals. In order to facilitate their
punishment, it has been deemed an efficacious corrective to declare that
those who should be captured in war be made slaves.
"We order that such be done; but that this distinction be observed,
namely, that if the said Mindanaos be simply heathen, they be not
regarded as slaves; but if they be Moors by nation and birth, and shall
go to other islands to introduce their dogmas or teach their Mahometan
religion, or make war on the Spaniards or Indians who are subject to us,
or hinder our royal service, then in that case they may be made slaves.
But those who are Indians and shall have become Mahometans shall not be
made slaves. Such will be persuaded by lawful and kind methods to be
converted to our holy Catholic faith."
A general law that prohibited slavery of Filipino natives, which was
extended expressly to the Moluccas by a special law, was promulgated by
Felipe III, in Madrid, on October 10, 1618.
Sources:
The Philippine Islands, 1493-1803; explorations by early navigators,
descriptions of the islands and their peoples, their history and records
of the Catholic missions, as related in contemporaneous books and
manuscripts, showing the political, economic, commericial and religious
conditions of those islands from their earliest relations with European
nations to the beginning of the nineteenth century; (Volume 35), Emma
Helen Blair, et., al.
Today in Philippine history, July 3, 1892, Dr. Jose Rizal founded the La Liga Filipina
In the night of July 3, 1892, Dr. Jose Rizal founded and
inaugurated the La Liga Filipina at house No. 176 Ilaya St., Tondo. It
was formed not for the purpose of independence, but for mutual aid and
protection of its members, and the fostering of a more united spirit
among Filipinos. Its constitution declared the ends, form, duties of
members and officials, rights of members and officials, the investment
of funds, and general rules.
(An artist concept of Dr. Jose Rizal and other Liga members)
CONSTITUTION OF THE LIGA FILIPINA
Ends:
To unite the whole archipelago into one compact, vigorous, and homogeneous body.
Mutual protection in every want and necessity.
Defense against all violence and injustice.
Encouragement of instruction, agriculture, and commerce.
Study and application of reforms.
Motto: Unus instar omnium [i.e., one like all.]
Countersign:.
Form:
To set these ends in operation, a Popular Council, a Provincial Council, and a Supreme Council shall be created.
Each Council shall consist of a Chief, a Fiscal, a Treasurer, a Secretary, and members.
The Supreme Council shall consist of the Provincial Chiefs, just as the
Provincial Council shall be composed of the Popular Chiefs.
The Supreme Council shall have command of the Liga Filipina, and shall
deal directly with the Provincial Chiefs and Popular Chiefs.
The Provincial Council shall have command of the Popular Chiefs.
The Popular Council only shall have command of the members.
Each Provincial Council and Popular Council shall adopt a name different from that of their locality or region.
Duties of the Members:
They shall pay monthly dues of ten centimos.
They shall obey blindly and promptly every order emanating from a Council or a Chief.
They shall inform the Fiscal of their Council of whatever they note or hear that has reference to the Liga Filipina.
They shall preserve the most absolute secrecy in regard to the decisions of the Council.
In all walks of life, preference shall be given to the members. Nothing
shall be bought except in the shop of a member, or whenever anything is
sold to a member, he shall have a rebate. Circumstances being equal, the
member shall always be favored. Every infraction of this article shall
be severely punished.
The member who does not help another member in the case of need or
danger, although able to do so, shall be punished, and at least the same
penalty suffered by the other shall be imposed on him.
Each member, on affiliation, shall adopt a new name of his own choice,
and shall not be able to change the same unless he become a Provincial
Chief.
He shall bring to each Council a service [trabajo; evidently a service
done for the organization], an observation, a study, or a new candidate.
He shall not submit to any humiliation or treat anyone with contempt.
Duties of the Chief:
He shall continually watch over the life of his Council. He shall
memorize the new and real names of all the Councils if he is the Supreme
Chief, and if only a Popular Chief those of all his affiliated members.
He shall constantly study means to unite his subordinates and place them in quick communication.
He shall study and remedy the necessities of the Liga Filipina, of the
Provincial Council, or of the Popular Council, according as he is
Supreme Chief, Provincial Chief, or Popular Chief.
He shall heed all the observations, communications, and petitions which
are made to him, and shall immediately communicate them to the proper
person.
In danger, he shall be the first, and he shall be the first to be held responsible for whatever occurs within a Council.
He shall furnish an example by his subordination to his superior chiefs, so that he may be obeyed in his turn.
He shall see to the very last member, the personification of the entire Liga Filipina.
The omissions of the authorities shall be punished with greater severity than those of the simple members.
Duties of the Fiscal:
The Fiscal shall see to it that all comply with their duty.
He shall accuse in the presence of the Council every infraction or failure to perform his duty in any member of the Council.
He shall inform the Council of every danger or persecution.
He shall investigate the condition of the funds of the Council.
Duties of the Treasurer:
He shall enter in a ledger the new names of the members forming the Council.
He shall render strict monthly account of the dues received, noted by the members themselves, with their special countermarks.
He shall give a receipt and shall have a note of it made in the ledger
in the hand of the donor, for every gift in excess of one peso and not
over fifty.
The Popular Treasurer shall keep in the treasury of the Popular Council,
the third part of the dues collected, for the necessities of the same.
The remainder, whenever it exceeds the sum of ten pesos, shall be
delivered to the Provincial Treasurer, to whom he shall show his ledger,
and himself writing in the ledger of the Provincial Treasurer the
amount delivered. The Provincial Treasurer shall then give a receipt,
and if it is in accordance with the accounts, shall place his 0. K. in
the ledger of the other. Like proceedings shall follow when the
Provincial Treasurer delivers funds in excess of ten pesos to the
Supreme Treasurer.
The Provincial Treasurer shall retain from the sums handed to him by the
Popular Treasurer one-tenth part for the expenses of the Provincial
Council.
Whenever any member desires to give the Liga Filipina a sum in excess of
fifty pesos, he shall deposit the sum in a safe bank, under his vulgar
name and then shall deliver the receipt to the Treasurer of his choice.
Duties of the Secretary:
At each meeting he shall keep a record of proceedings, and shall announce what is to be done.
He shall have charge of the correspondence of the Council. In case of
absence or incapacity, every authority shall name a substitute, until
the Council name one to fill his place.
Rights of the members:
Every member has a right to the moral, material, and pecuniary aid of his Council and of the Liga Filipina.
He may demand that all the members favor him in his trade or profession
whenever he offers as many guaranties as others. For this protection, he
shall transmit to his Popular Chief his real name and his footing, so
that the latter may hand it to the Supreme Chief who shall inform all
the members of the Liga Filipina of it by the proper means.
In any want, injury, or injustice, the member may invoke the whole aid of the Liga Filipina.
He may request capital for an enterprise whenever there are funds in the treasury.
He may demand a rebate of all the institutions or members sustained
directly by the Liga Filipina, for all articles [sold him] or services
rendered him.
No member shall be judged without first being allowed his defense.
Rights of the Secretary [sic; Chief?]
He shall not be discussed unless an accusation of the Fiscal precede.
For want of time and opportunity, he may act by and with himself, as he
has the obligation to perform the charges which may be laid on him.
Within the Council he shall be the judge of every question or dispute.
He shall be the only one who shall be empowered to know the real names of his members or subordinates.
He shall have ample power to organize the details of the meetings,
communications, and undertakings, for their efficacity, security, and
rapid despatch.
Whenever a Popular Council is sufficiently numerous, the Provincial
Chief may create other subordinate Councils after first appointing the
authorities. Once constituted, he shall allow them to elect their
authorities according to the regulations.
Every Chief shall be empowered to establish a Council in a village where
none exists, after which he shall inform the Supreme Council or
Provincial Council.
The Chief shall appoint the Secretary.
Rights of the Fiscal:
He shall cause every accused person to go out or appear while his case is being discussed in the Council.
He shall be able to examine the ledgers at any time.
Rights of the Treasurer:
He shall dispose of the funds in an urgent and imperious necessity of
any member or of the Council, with the obligation of giving account and
answering before the tribunal of the Liga Filipina.
Rights of the Secretary:
He may convoke extra meetings or assemblies in addition to the monthly meetings.
Investment of the funds:
The member or his son, who while not having
means, shall show application and great capacities shall be sustained.
The poor shall be supported in his right against any powerful person.
The member who shall have suffered loss shall be aided.
Capital shall be loaned to the member who shall need it for an industry or for agriculture.
The introduction of machines and industries, new or necessary in the country, shall be favored.
Shops, stores, and establishments shall be opened, where the members may be accommodated more economically than elsewhere.
The Supreme Chief shall have power to dispose of the funds in needy
cases, whenever he later renders an account to the Supreme Council.
General Rules:
No one shall be admitted without a previous and unanimous vote of the
Council of his village, and without satisfying the tests to which he
must submit.
Offices shall end every two years, except when there is an accusation by the Fiscal.
In order to obtain the posts, three-fourths of all the votes present shall be required.
The members shall elect the Popular Chief, the Popular Fiscal, and the
Popular Treasurer. The Popular authorities shall elect the Provincial
authorities; and the Provincial authorities shall elect the Supreme
authorities.
Every time that a member becomes the Popular Chief, that fact shall be
communicated to the Supreme Chief, together with his new and old names;
and the same shall be done whenever a new Council shall be founded.
Communications in ordinary times, shall bear only the symbolical names
both of the writer and of the persons for whom they are intended, and
the course to be pursued shall be from the member to the Popular Chief,
from the latter to the Provincial Chief or the Supreme Chief, and vice
versa. In extraordinary cases alone shall these formalities be omitted.
However, in any time or place, the Supreme Chief may address anyone
directly.
It is not necessary for all the members of a Council to be present to
render decisions valid. It shall be sufficient if one-half the members
are present and one of the authorities.
In critical moments, each Council shall be considered as the safeguard
of the Liga Filipina, and if for any cause or other the other Councils
are dissolved or disappear, each Council, each Chief, each member, shall
take upon himself the mission of reorganizing and reestablishing them.
This constitution was partly printed at London, at the London Printing
Press, No. 25 Khulug St., in both Spanish and Tagalog. Those parts
printed (the ends, duties of the members, and the general rules) contain
some changes from Rizal's MS. Preceding the constitution proper is the
membership pledge to the Liga. It is as follows: "Number. i.. To.. of..
I.. of.. years of age, of.. state, profession., as a chosen son of
Filipinas, declare under formal oath that I know and entirely understand
the ends aimed at by the Liga Filipina, whose text appears on the back
of the present. Therefore, I submit myself, and of my own accord
petition the chief.. of this province, to admit me as a member and
coworker in the same, and for that purpose I am ready to unconditionally
lend the necessary proofs that may be demanded of me, in testimony of
my sincere adhesion! " The ends of this printed text are the same as
those of the MS. The motto is the same, and there is also a place for a
countersign.
The duties of the members are somewhat changed, the changes being as follows:
1. He shall pay two pesos for one single time, as an entrance fee, and
fifty centimos as monthly fee, from the month of his entrance.
2. With the consciousness of what he owes to his fatherland, for whose
prosperity and through the welfare that he ought to covet for his
parents, children, brothers and sisters, and the beloved beings who
surround him, he must sacrifice every personal interest, and blindly and
promptly obey every command, every order, verbal or written, which
emanates from his Council or from the Provincial Chief.
3. He shall immediately inform, and without the loss of a moment, the
authorities of his Council of whatever he sees, notes, or hears that
constitutes danger for the tranquillity of the Liga Filipina or anything
touching it. He shall earnestly endeavor to be sincere, truthful, and
minute in all that he shall have to communicate.
4. He shall observe the utmost secrecy in regard to the deeds, acts, and
decisions of his Council and of the Liga Filipina in general from the
profane, even though they be his parents, brothers and sisters,
children, etc., at the cost of his own life, for this is the means by
which the member will obtain what he most desires in life." Articles 5,
6, 7, 8, and 9 are the same.
The general rules of the printed version are as follows:
"In order that the candidate may be admitted as a member to the Liga
Filipina, he must possess morality, good habits, not have been proceeded
against justifiably as a robber, shall not be a gambler, drunkard, or
libertine. The candidate must solicit and petition his entrance from a
member; and the latter shall communicate it to his Fiscal, for the
investigations that must be made in regard to his conduct."
On Dec. 30, 1903, a monument was erected to Rizal, to his companions,
and to other founders of the Liga Filipina by the village of Tondo, on a
site given by Timoteo Paez, one of the members of the Liga. On the
monument is the following inscription: "Remember [this word in English,
the rest in Spanish]. Facing this site and at house No. 176 Ilaya St.,
Dr. Rizal founded and inaugurated on the night of July 3, I892, the Liga
Filipina, a national secret society, with the assistance and approval
of the following gentlemen:
Founder, Dr. Rizal; shot.
Board of directors- president, Ambrosio Salvador; arrested.
Fiscal, Agustin de la Rosa; arrested.
Treasurer, Bonifacio Arevalo; arrested.
Secretary, Deodato Arellano; first president of the national war Katipunan society; arrested.
Members
Andres Bonifacio; supreme head of the Katipunan, who uttered the first warcry against tyranny, August 24, 1896.
Mamerto Natividad; seconded, in Nueva Ecija, the movement of Andres Bonifacio, August 28, 1896; shot.
Domingo Franco; supreme head of the Liga Filipina; shot.
Moises Salvador; venerable master of the respected lodge, Balagtas; shot.
Numeriano Adriano; first guard of the respected lodge, Balagtas; shot.
Jose A. Dizon; venerable master of the respected lodge, Taliba; shot.
Apolinario Mabini; legislator; arrested.
Ambrosio Rianzares Bautista; first patriot of '68; arrested.
Timoteo Lanuza; initiator of the manifestation for the expulsion of the friars in I888; arrested.
Marcelino de Santos; arbitrator and protector of La Solidaridad, the Filipino organ in Madrid; arrested.
Paulino Zamora; venerable master of the respected lodge, Lusong; deported.
Juan Zulueta; member of the respected lodge, Lusong; died.
Doroteo Ongjunco; member of the respected lodge, Lusong; owner of the house.
Arcadio del Rosario; orator of the respected lodge, Balagtas; arrested.
Timoteo Paez; arrested.
Sources:
The Philippine Islands, 1493-1803; explorations by early navigators,
descriptions of the islands and their peoples, their history and records
of the Catholic missions, as related in contemporaneous books and
manuscripts, showing the political, economic, commericial and religious
conditions of those islands from their earliest relations with European
nations to the beginning of the nineteenth century; (Vol. 1, no. 52),
Emma Helen Blair, MCMVII
On the rainy evening of July 2, 1650, Francisco Macombo lead the assault on the fortification of Palapag Mesa, which eventually ended the Sumuroy rebellion.
The victorious Don Gines de Rojas ascended the hill with his whole army, and destroyed the insurgent quarters by setting fire to them. Having published a general pardon, those who had been insurgents before, presented themselves in peace including Don Pedro Caamug.
Sumuroy and his father survived the battle but refused to give up.
The Dutch who were headquartered in Formosa (present day Taiwan) never came.
Sumuroy was beheaded by his own men as demanded by Don Gines de Roxas. At first this demand was not taken seriously by the men of Sumuroy who would send a pig's head instead Sumuroy's head.
Later as a token of obedience, his head was presented by his men, without anyone asking for it.
Sources:
The Philippine Islands, 1493-1803, Emma Helen Blair, Volume 38 Gems of Philippine oratory; selections representing fourteen centuries of Philippine thought, carefully compiled from credible sources in substitution for the pre-Spanish writings destroyed by missionary zeal, to supplement the later literature stunted by intolerant religious and political censorship, and as specimens of the untrammeled present-day utterances, by Austin Craig
Today in Philippine History, July 1, 1788, de Marquina arrived in Manila as Governor-general
On July 1, 1788, Felix Berenguer de Marquina arrived in Manila and assumed his post as governor-general of the Philippines. De Marquina
made Manila an open port to all foreign commerce. Manila and Cavite were fortified and the Spanish military force increased.
(Felix Berenguer de Marquina)
Marquina took much pains to have the obras pias honestly
administered. He ordered that the nipa houses which still existed
within the walls of
Manila should be torn down, as being both a disfigurement and a danger
to the city. During his term of office, a severe epidemic of smallpox
was
experienced in the Islands; he gave large sums to the parish priests to
relieve the poverty caused by the pestilence.
The islands during his time, were ravaged by the Moros year after year,
the naval force of the Spaniards doing little more than to remain on the
defensive. He wrote the King in 1789 saying that "the continual warfare of the Moros was an evil without remedy".
It is recorded that the terms of Basco (his predecessor) and
Marquina's (in all, fifteen years), spent over 1,500,000 pesos fuertes
in building and arming vessels to chastise the pirates.
Marquina proposed that Filipinas should be made a viceroyalty, and the
viceroy be rendered independent of the Audiencia and of the religious
orders. Among many other reforms he proposed were:
The reform of the chief accountancy by limiting its exorbitant powers;
The establishment of an acordado, or a sort of police, in the
provinces, directed rather to intimidating and restraining criminals by
means of vigilance than to punishing them with harshness and violence;
Allowance of fixed and decent salaries to the alcaldes-mayor, and
putting a stop to their trading (which absorbed all their time, with
great risks to impartial conduct and justice);
The desirability of abolishing the odious monopolies on playing-cards and gunpowder;
The transfer of the natives from the Batanes Islands to Cagayan, on
account of the wretched condition of the former; and the advantage of
occupying, in preference to the Batanes, the island of Mindoro - which
was richer, and nearer to Manila, and at the time reduced to the utmost
indigence by having been abandoned (by its inhabitants) and by the
incursions of the Moros.
Taking advantage of the eluvial gold deposit, so abundant in the
country, from which was obtained no less than 200,000 pesos worth of
gold a year;
The establishment of a mint, with which the exportation of gold from the country would be avoided.
However Marquina was met with much trouble in his government, from
"class interests" and from the ingratitude of those whom he had helped.
He resigned his office in 1793 and returned to España "poor and
disheartened".
Felix Berenguer de Marquina was accused of selling offices through the
agency of a woman. He suffered a hard residencia, and was not permitted
to depart for España except by leaving a deposit of 50,000 pesos
fuertes, with which to be responsible for the charges made against him.
At Madrid, he was sentenced to pay 40,000 pesos.
Marquina's successor was a military officer, Rafael Maria de Aguilar y
Ponce de Leon who began his duties as Governor-general on September 1,
1793.
References
The Philippine Islands, 1493-1803, volume 1, number 50, Emma Helen
Blair, James Alexander Robertson, Edward Gaylord Bourne. University of
Michigan
Library, 2005.
Today in Philippine History, June 30, 1856, Manuel Luna was born in Badoc, Ilocos Norte
On June 30, 1856, Manuel Luna y Novicio, a violin virtuoso and conductor was born in Badoc, Ilocos Norte to Joaquin Luna and Laureana Novicio.
Manuel was brought to Manila at the age of five and began his early
studies at the Ateneo Municipal. Later, he transferred to the Spanish
Nautical School where he, being a brilliant student, completed his
course in 1877 with first honors. Ambitious as he was, Manuel studied
violin in his leisure hours with a teacher known only as Nicacio and,
consequently, under the Spanish music teacher, Professor Remifio
Calahorra. Not satisfied with
the training he had received from them, and to further his artistic
education, he decided to go to Europe.
(Manuel Luna, a painting by Juan Luna)
He sailed for Spain, where he enrolled at the Conservatory of Madrid. He
was admitted as a member of the fourth-year class because of his
previous training. He garnered many diplomas from the Conservatory, the
most precious of which was that of “Professor de Violino”,
signed by its director, Emilio Arrieta. Jesus Monasterio, the most
celebrated man of Spain in the field of music was Luna’s music professor
as well as admirer of his brilliant execution.
Toward the end of 1879, he sailed back for the Philippines. He became a
member of the Liceo Cientifico Artistico-Literario. He performed in one
of its selected concerts at the Variedades Theater on December 22,
1879, a benefit affair for the Spanish provinces of Alicante, Murcia,
and Almeria. With Luis Vicente Arche at the piano, he executed a work of
De Beriot, entitled “Scena di Balleto”, on the violin. One of the Manila papers said of his performance: “Mr. Luna played with brilliancy, delicacy, sentiment and purity of intonation, thus giving honor to
Monasterio, his former professor.”
As conductor, Luna was among the best during his time. He had handled
with aplomb big choruses and full orchestras that rendered masses
written by famous composers. His real genius as baton wielder was seen
in the morning of January 8, 1881, when he led a grand chorus of about
80 voices with members of the orchestra of the Manila Cathedral, Gruet,
and the Famous Artillery Band. On that day, the fine church of the
Recoletos was once more
inaugurated, and the celebrated mass of Niedermeyer of which the
“Gloria” and the “Credo” were the climax – was splendidly sung. Luna’s
participation in the rousing, if solemn, performance was proof of his
dexterity and self-assurance as conductor.
The last concert he appeared in while in Manila was the one patronized
by Arche in honor of the latter’s departure for Spain. It was held at
the Variedades Theater on the evening of February 3, 1882. About 60
musicians composed the orchestra under Arche’s
direction. The program was made up of three selected parts. With Coppa
at the piano, Luna executed the “Souvenir de Merique”. El Comercio said of his rendition: “Mr.
Luna has the heart of a true musician for he feels what he plays ... if
his enthusiasm does not decline and if he studies as true artists do,
he will occupy a distinguished place in his career”.
He did not stay long in Manila. Since he intended to visit Europe once
more, he went to Agoo, La Union, to bid farewell to his parents.
Unfortunately, on July 15, 1883, he died – a victim of an acute disease –
and was buried immediately.
He had brothers who also had distinguished careers: Juan Luna, was a celebrated painter; Jose Luna, a famous doctor and an excellent surgeon; Joaquin Luna,
was an amiable senator. (The violin he used in his concert, a J.B.
Vieullaume (1799-1875), was left in the possession of Joaquin.); and Antonio Luna, General of Filipino Revolutionary Army. He also had one sister, named Numeriana, who became the wife of Urbano Ramirez. She was a noted pianist.
References (via the Philippine National Historical Commission)
Aguilar-Cruz, E. Luna. Manila: Department of Public Information, 1975.
Manuel, E. Arsenio. Dictionary of Philippine Biography Volume 1. Quezon City: Filipiniana
Publications, 1955.
Today in Philippine History, June 29, 1626, Juan Niño
de Tabora arrived in Manila to serve as Governor-General of the
Philippines
On June 29, 1626, Juan Niño de Tabora, the Spanish general
and colonial official, arrived in Manila to serve as Governor-General
of the Philippines. De Tabora brought the wooden statue of the Virgin
Mary known as Nuestra Señora de la Paz y Buen Viaje (Our Lady of Peace and Good Voyage), now placed in Antipolo Church.
(Our Lady of Peace and Good Voyage)
Appointed Governor and Captain-General of the Philippines and president
of the Royal Audiencia of Manila, De Tabora left New Spain (Mexico) for
the Philippines on March 25, 1626 aboard the galleon El Almirante,
bringing with him the wooden statue of the Virgin Mary. The statue
was said to have protected the ship from storms and a shipboard fire
during his 3-month voyage.
The statue became the patron of the Manila-Acapulco galleons.
De Tabora's term ended with his death on July 22, 1632.
On June 28, 1848, Francisco Mercado and Teodora Alonso,
the parents of Dr. Jose Rizal, got married. Francisco was from Biñan,
Laguna while Teodora was from Meisik, Tondo. They had 11 children, 2
boys and 9 girls.
(Francisco Mercado and Teodora Alonso)
Saturnina (1850-1913) was the eldest child. She married Manuel Timoteo Hidalgo of Tanauan, Batangas.
Paciano (1851-1930), the only brother of Jose Rizal and the second
child. Studied at San Jose College in Manila, became a farmer and later a
general
of the Philippine Revolution.
Narcisa (1852-1939), the third child, married to Antonio Lopez of Morong, Rizal. She was a teacher and musician.
Olympia (1855-1887), the fourth child married Silvestre Ubaldo. She died in 1887 from childbirth.
Lucia (1857-1919), the fifth child, she married Matriano Herbosa.
Maria (1859-1945), the sixth child, married to Daniel Faustino Cruz of Biñan, Laguna.
Jose (1861-1896), the second son and the seventh child. He was executed by the Spaniards on December 30, 1896.
Concepcion (1862-1865), the eight child. She died at the age of three.
Josefa (1865-1945), the ninth child. She was an epileptic, died a spinster.
Trinidad (1868-1951), the tenth child. She died a spinster and the last of the family to die.
Soledad (1870-1929), the youngest child, she was married to Pantaleon Quintero.
On June 27, 1863, Ladislao Diwa, co-founder of the
Katipunan, was born in San Roque, Cavite to Mariano Diwa and Cecilia
Nocon, who both hailed from San Francisco de Malabon (present day
General Trias), Cavite.
Diwa studied under the supervision of Father Francisco Mañalac, who
later recommended him at the Colegio de San Juan de Letran as capista.
After he finished his Bachelor of Arts degree from Letran, he enrolled
in Theology but abandoned the idea of becoming a priest when his father
disapproved it. Thus, he opted to become a lawyer so he enrolled Law at
the University of Santo Tomas (UST).
Ladislao Diwa
It was during his law studies at UST when he became acquainted with
Andres Bonifacio, who was already engaged in distributing propaganda
materials. Diwa was already employed as curial de juzgado or oficial de mesa for the district of Quiapo when he joined La Liga Filipina,
which Rizal formed on July 3, 1896 and became secretary of the Liga's
popular council of Tondo headed by Bonifacio. But the Liga was
short-lived. It was dissolved after Rizal was deported to Dapitan. This,
however, did not douse the spirit of activism in Diwa, who, upon
learning Rizal’s deportation on July 6, proposed the forming of another
liberal and secret organization, patterned after the "Black Mask" of Italy, where members belonged to a triumvirate.
Thus, on the night of July 7, 1892 at the house of Deodato Arellano
along Azcarraga Street, now Claro M Recto, near Elcano Street in Tondo,
he founded with Andres Bonifacio and Teodoro Plata the Katipunan and
formed with them its first triangle. With them at the time of the
founding were Jose Dizon, Valentin Diaz and Deodato Arellano.
Thereafter, they performed a blood compact around a flickering lamp and
vowed to carry the aims of the society. Diwa took the name “Balete” and
set up his triangle with Roman Basa and Teodoro Gonzales. He was elected
fiscal of the Katipunan’s first supreme council in October 1892. In the
election in February 1893, he was elected one of its councilors.
When Diwa was transferred to the Justice of the Peace court in Pampanga,
he took advantage of it by recruiting members of the Katipunan in
Bulacan,
Nueva Ecija and Tarlac. Among his well-known recruits was Francisco
Makabulos, who later became general after revolution finally erupted.
On August 19, 1896, the Spanish authorities discovered the secret
society and as a result, many Filipinos were arrested including Diwa who
was picked up in Betis, Bacolor, Pampanga. The discovery left Andres
Bonifacio, who was the president of the Katipunan, with no choice but to
declare a revolution. Diwa was imprisoned in Bilibid and shared the
same cell with Severino de las Alas and Teodoro Plata, his friend who
was the clerk of court in Mindoro. On February 1897, Teodoro Plata met
his death in Bagumbayan while Diwa was released from prison because of
prisoners swap between the Spaniards and the Filipinos.
To elude another arrest, Diwa left for Cavite by disguising himself as
fisherman and walked along the seashore, even had to wade under water on
his way to San Francisco de Malabon, where he joined the group of
General Mariano Trias and earned the rank of a colonel. Diwa was
instrumental in the surrender of the Spanish troops under Leopoldo
Garcia Peña on May 28, 1898.
After General Aguinaldo was captured in 1901, Diwa surrendered together with Mariano Trias to the Americans.
Like many other revolutionaries who surrendered or captured during the
war with America, Diwa took the oath of allegiance to the United States
government. Soon after, he was appointed clerk of Court of First
Instance for Cavite. He helped establish the Ligaya College in his
hometown, where he also taught. He had acquired tracts of land in
Tagaytay and Mendez, which he planted with coconut and abaca.
Diwa married twice. The first was with Delisa Dandan from Parañaque with
whom he had three children and the second was with Honorata Crescini,
with
whom he had five children: Edna, Heraclito, Cecilia, Betis, and Alicia.
On March 12, 1930, Diwa died of nephritis at the age of 67. In his
honor, the Caridad Elementary School in Cavite was renamed after him in
November
1964.
References:
(Agoncillo, Teodoro A. History of the Filipino People. 8th Ed. Quezon City: Garotech, 1990.
Eminent Filipinos. Manila: National Historical Commission, 1970.
Manuel, Arsenio E. Dictionary of Philippine Biography Volume 1. Quezon City: Filipiniana, 1955.
Unpublished interview with Edna and Cecilia Diwa, surviving daughters of Ladislao Diwa.
March 10, 2000. ); All via The Philippine Historical Commission
Photo credit: Philippine Center for Masonic Studies
Ramon Revilla Sr. movie icon and former senator died of heart failure at the St. Lukes Medical Center in Taguig City. He was 93.
(Former Senator Ramon Revilla Sr.)
Born Jose Acuña Bautista Sr. in Imus, Cavite on March 8, 1927, Revilla
Sr. was the youngest of the 10 children of businessmen Ildefonso
Bautista and Andrea Acuña. He obtained his Bachelor's Degree in Commerce
at the Far Eastern University.
He adopted his screen name when he began his film career in the ‘50s.
He, however, only landed small roles, so he shifted career and went to
government service starting as a senior intelligence officer and rose
through the ranks to reach the rank of major and headed the Secret
Service Unit (now known as the Customs Intelligence and Investigation
Division) from 1965 to 1972.
In 1972, he returned to show business and adopted the role of action star and producer.
Revilla popularized the agitmat (amulet) from Filipino folklore with his
back-to-back fantasy movies hits "Nardong Putik" (1972) and "Pepeng
Agimat" (1973).
He also popularized characters "Tiagong Akyat" - whose "Hulihin Si
Tiyagong Akyat" movie won him Famas Best Actor in 1973 - and "Tonyong
Bayawak" (1979), which made him that year's Box-Office King.
His last big screen appearance was in his son Revilla Jr.'s "Exodus: Tales from the Enchanted Kingdom" (2005).
Revilla Sr. entered politics in 1992 when he won a seat in the Senate. He finished two terms and served until 2004.
As a senator, he was hailed as the "Father of Public Works Act.". He
earned the title after he was named chairman of the Senate Public Works
Committee and his authorship of Republic Act (RA) 8150, which was signed
into law by President Fidel V. Ramos on Sept. 8, 1995.
The law sought to identify the infrastructure projects to be pursued all over the country at that time.
He also authored RA 8294, or the "Revilla Law" that lowered the
penalties for illegal possession of firearms; and introduced amendment
to RA 6425 or the "Dangerous Drugs Act" that imposed life impris onment
or capital punishment on drug traffickers, among others.
Revilla Sr. not only relegated a glittering show business career to his
son Revilla Jr. but also his political career. The son also ran for a
Senate seat and won the elections twice, in 2004 and 2010.
The Revilla patriarch is said to have fathered at least 72 children from 16 different women, with the youngest being born in 1996.
Sources:
The "agimat" is gone: Ramon Revilla Sr., 93, Christina Alpad, June 27, 2020, The Manila Times
In honor of two Filipino painters, Rizal's toast to Luna and Hidalgo
(English translation of the full text of Rizal's speech at a banquet in
honor of Juan Luna and Felix Resurreccion Hidalgo, Madrid, Spain, June
25, 1884)
In rising to speak I have no fear that you will listen to
me with superciliousness, for you have come here to add to ours your
enthusiasm, the stimulus of youth, and you cannot but be indulgent.
Sympathetic currents pervade the air, bonds of fellowship radiate in all
directions, generous souls listen, and so I do not fear for my humble
personality, nor do I doubt your kindness. Sincere men yourselves, you
seek only sincerity, and from that height, where noble sentiments
prevail, you give no heed to sordid trifles. You survey the whole field,
you weigh the cause and extend your hand to whomsoever like myself,
desires to unite with you in a single thought, in a sole aspiration: the
glorification of genius, the grandeur of the fatherland!
(Dr. Jose P. Rizal)
Such is, indeed, the reason for this gathering. In the history of
mankind there are names which in themselves signify an achievement-which
call up
reverence and greatness; names which, like magic formulas, invoke
agreeable and pleasant ideas; names which come to form a compact, a
token of peace,
a bond of love among the nations. To such belong the names of Luna and
Hidalgo: their splendor illuminates two extremes of the globe-the Orient
and
the Occident, Spain and the Philippines. As I utter them, I seem to see
two luminous arches that rise from either region to blend there on high,
impelled by the sympathy of a common origin, and from that height to
unite two peoples with eternal bonds; two peoples whom the seas and
space vainly
separate; two peoples among whom do not germinate the seeds of disunion
blindly sown by men and their despotism. Luna and Hidalgo are the pride
of
Spain as of the Philippines-though born in the Philippines, they might
have been born in Spain, for genius has no country; genius bursts forth
everywhere; genius is like light and air, the patrimony of all:
cosmopolitan as space, as life and God.
The Philippines' patriarchal era is passing, the illustrious deeds of
its sons are not circumscribed by the home; the oriental chrysalis is
quitting
its cocoon; the dawn of a broader day is heralded for those regions in
brilliant tints and rosy dawn-hues; and that race, lethargic during the
night
of history while the sun was illuminating other continents, begins to
wake, urged by the electric' shock produced by contact with the
occidental
peoples, and begs for light, life, and the civilization that once might
have been its heritage, thus conforming to the eternal laws of constant
evolution, of transformation, of recurring phenomena, of progress.
This you know well and you glory in it. To you is due the beauty of the
gems that circle the Philippines' crown; she supplied the stones, Europe
the
polish. We all contemplate proudly: you your work; we the inspiration,
the encouragement, the materials furnished.
They imbibed there the poetry of nature-nature grand and terrible in her
cataclysms, in her transformations, in her conflict of forces; nature
sweet,
peaceful and melancholy in her constant manifestation-unchanging; nature
that stamps her seal upon whatsoever she creates or produces. Her sons
carry
it wherever they go. Analyze, if not her characteristics, then her
works; and little as you may know that people, you will see her in
everything
moulding its knowledge, as the soul that everywhere presides, as the
spring of the mechanism, as the substantial form, as the raw material.
It is
imposible not to show what one feels; it is impossible to be one thing
and to do another. Contradictions are apparent only; they are merely
paradoxes.
In El Spoliarium -on that canvas which is not mute-is heard the tumult
of the throng, the cry of slaves, the metallic rattle of the armor on
the
corpses, the sobs of orphans, the hum of prayers, with as much force and
realism as is heard the crash of the thunder amid the roar of the
cataracts,
or the fearful and frightful rumble of the earthquake. The same nature
that conceives such phenomena has also a share in those lines.
Self portrait, Felix Resurreccion Hidalgo, 1901.
On the other hand, in Hidalgo's work there are revealed feelings of the
purest kind; ideal expression of melancholy, beauty, and
weakness-victims of
brute force. And this is because Hidalgo was born beneath the dazzling
azure of that sky, to the murmur of the breezes of her seas, in the
placidity
of her lakes, the poetry of her valleys and the majestic harmony of her
hills and mountains. So in Luna we find the shades, the contrasts, the
fading
lights, the mysterious and the terrible, like an echo of the dark storms
of the tropics, its thunderbolts, and the destructive eruptions of its
volcanoes. So in Hidalgo we find all is light, color, harmony, feeling,
clearness; like the Philippines on moonlit nights, with her horizons
that
invite to meditation and suggest infinity. Yet both of them-although so
different-in appearance, at least, are fundamentally one; just as our
hearts
beat in unison in spite of striking differences. Beth, by depicting from
their palettes the dazzling rays of the tropical sun, transform them
into
rays of unfading glory with which they invest the fatherland. Both
express the spirit of our social, moral and political life; humanity
subjected to
hard trials, humanity unredeemed; reason and aspiration in open fight
with prejudice, fanaticism and injustice; because feeling and opinion
make their
way through the thickest walls, because for them all bodies are porous,
all are transparent; and if the pen fails them and the printed word does
not
come to their aid, then the palette and the brush not only delight the
view but are also eloquent advocates. If the mother teaches her child
her
language in order to understand its joys, its needs, and its woes; so
Spain, like that mother, also teaches her language to Filipinos, in
spite of the
opposition of those purblind pygmies who, sure of the present, are
unable to extend their vision into the future, who do not weigh the
consequences.
Like sickly nurses, corrupted and corrupting, these opponents of
progress pervert the heart of the people. They sow among them the seeds
of discord,
to reap later the harvest, a deadly nightshade of future generations.
But, away with these woes! Peace to the dead, because they are
deadbreath and soul are lacking them; the worms are eating them! Let us
not invoke
their sad remembrance; let us not drag their ghastliness into the midst
of our rejoicing! Happily, brothers are more-generosity and nobility are
innate under the sky of Spain-of this you are all patent proof. You have
unanimously responded, you have cooperated, and you would have done
more, had
more been asked. Seated at our festal board and honoring the illustrious
sons of the Philippines, you also honor Spain, because, as you are well
aware, Spain's boundaries are not the Atlantic or the Bay of Biscay or
the Mediterranean-a shame would it be for water to place a barrier to
her
greatness, her thought. (Spain is there-there where her beneficent
influence i"s exerted; and even though her flag should disappear, there
would
remain her memory-eternal, imperishable. What matters a strip of red and
yellow cloth; what matter the guns and cannon; there where a feeling of
love,
of affection, does not flourish-there where there is no fusion of ideas,
harmony of opinion?
Juan Luna
Luna and Hidalgo belong to you as much as to us. You love them, you see
in them noble hopes, valuable examples. The Filipino youth of
Europealways
enthusiastic-and some other persons whose hearts remain ever young
through the disinterestedness and enthusiasm that characterize their
actions,
tender Luna a crown, a humble tribute-small indeed compared to our
enthusiasm-but the most spontaneous and freest of all the tributes yet
paid to him.
But the Philippines' gratitude toward her illustrious sons was yet
unsatisfied; and desiring to give free rein to the thoughts that seethe
her mind,
to the feelings that overflow her heart, and to the words that escape
from her lips, we have all come together here at this banquet to mingle
our
vows, to give shape to that mutual understanding between two races which
love and care for each other, united morally, socially and politically
for
the space of four centuries, so that they may form in the future a
single nation in spirit, in duties, in aims, in rights. I drink, then,
to our
artists Luna and Hidalgo, genuine and pure glories of two peoples. I
drink to the persons who have given them aid on the painful road of art!
I drink that the Filipno youth-sacred hope of my fatherland may imitate
such valuable examples; and that the mother Spain, solicitous and
heedful of the welfare of her provinces, may quickly put into practice
the reforms she has so long planned. The furrow is laid out and the land
is not sterile!
And finally, I drink to the happiness of those parents who, deprived of
their sons' affection, from those distant regions follow them with moist
gaze
and throbbing hearts across the seas and distance; sacrificing on the
altar of the common good, the sweet consolations that are so scarce in
the
decline of life — precious and solitary flowers that spring up on the
borders of the tomb.
Source
Gems of Philippine oratory; selections representing fourteen centuries
of Philippine thought, carefully compiled from credible sources in
substitution
for the pre-Spanish writings destroyed by missionary zeal, to supplement
the later literature stunted by intolerant religious and political
censorship, and as specimens of the untrammeled present-day utterances,
by Austin Craig, page 34-37, University of Manila, 1924.
On June 25, 1950, the Korean War began when fighting erupted at the 38th Parallel. The Philippines would be the first Asian nation to send combat troops for the aid of South Korea (Republic of Korea). The legal framework for sending military personnel to the Korean Peninsula would be Republic Act No. 573, which was approved on September 7, 1950 during the administration of President Elpidio Quirino. This law created the Philippine Expeditionary Force to Korea (PEFTOK). During the same month, the first PEFTOK contingent composed of around 1,400 troops were assembled at Rizal Memorial Stadium for a send-off rite attended by 60,000 people. By September 19, 1950, they arrived in Busan (Pusan), the last United Nations defense line. Among the highlights of Filipino service in Korea would be the Battles of Yultong (Yuldong) and Imjin River (Solma-ri).
From April 22 to April 25, 1951, 900 Filipino troops organized under the 10th Battalion Combat Team (BCT) fought alongside United Nations (UN) forces to hold the line at Yultong (Yuldong) and Imjin River (Solma-ri) against thousands of Communist soldiers during the Chinese Spring Offensive of the Korean War, a concerted campaign by combined Chinese and North Korean troops aimed to break the UN forces and drive them out of Korea. During these battles, the Filipino side suffered 12 killed in action and 38 wounded, as against 501 casualties on the Communist side.
Initially ignoring orders to withdraw, Filipino troops, particularly the 70-strong Tank Company, were still counterattacking in hopes of recovering the bodies of their fellow soldiers killed or wounded in action. Although unsuccessful in their later rescue of the British Gloucestershire Regiment (1st Glosters) at Hill 235, the outcome of the said battles managed to delay the Chinese-North Korean offensive in this sector. Had the UN line collapsed in the initial Communist breakthrough, it was argued they would have had better chances for their campaign to recapture Seoul by May 1951.
Among those lost in the battlefield were BCT officers Captain Conrado Yap and Lieutenant Jose Artiaga. Yap was posthumously awarded the Philippine Medal of Valor and the U.S. Distinguished Service Cross, while Artiaga was posthumously awarded the Philippine Distinguished Conduct Star. After these engagements, the 10th BCT would be transferred to the Han River. By May 1951, they would have lost around half of their original strength. Of the 1,367 Filipino soldiers who arrived in Korea, 150 have been killed, 182 wounded or missing, another 182 declared physically unfit for combat, and 104 sent home after being wounded. They would eventually be relieved by the 20th BCT in August 1951. Meanwhile, according to Korea's Ministry of Patriots and Veterans Affairs (MPVA), 112 Filipino soldiers were killed, 288 were wounded, 16 went missing in action, and 41 became prisoners of war out of the total 7,420 troops sent during the course of the Korean War. Republic Act No. 1886, approved on June 22, 1957 during the administration of President Carlos P. Garcia, extended educational benefits to Filipino veterans of Korean War.
As of 2019, over 2 million Koreans visit the Philippines, while half a million Filipinos go to South Korea.
June 24, 1571 Miguel Lopez de Legazpi proclaimed Manila as the capital of the Spanish colonial administration in the
Philippines.
On June 24, 1571, Manila was proclaimed the capital of the Spanish colonial administration in the Philippines.
Earlier in Cebu, Spanish colonizer Miguel Lopez de Legazpi, having heard
of the rich resources of Manila, dispatched two of his
lieutenant-commanders, Martín de Goiti and Juan de Salcedo, to explore
the northern region.
On May 8, 1570, they arrived in Manila and were welcomed by natives and
formed an alliance with Rajah Sulayman, a Muslim king who ruled the
place at that time. However, the local sensed the true objectives of the
Spaniards and a battle between the troops of Sulayman and the Spaniards
erupted. As the Spaniards were heavily armed, they were able to conquer
Manila.
After hearing that the city had been conquered, Legazpi came to join
Goiti in Manila. He formed a peace pact with the native councils, Rajah
Sulayman and Rajah Lakandula.
On June 24, 1571, Legazpi finally established a permanent settlement,
and he also ordered the construction of the walled city of Intramuros.
He
proclaimed Manila as the island's capital and permanent seat of the
Spanish colonial government in the western Pacific Ocean.
Manila became a replica of a European medieval city. There were
churches, palaces and city hall built in the Spanish baroque style. In
1574,
Manila was bestowed the title "Insigne y Siempre leal Ciudad de España"
(Distinguished and ever loyal city of Spain) by King Philip II.
By the end of the 16th century, Manila had become a leading commercial
center of East Asia, carrying on a flourishing trade with China, India,
and the East Indies.
On this Day - June 23, 1898 - Emilio Aguinaldo established The Revolutionary Government of the Philippines in the Spanish East Indies during the Spanish–American War. The government succeeded a dictatorial government which had been established by Aguinaldo on June 18, and which was dissolved and replaced by this government upon its establishment.
The Revolutionary Government of the Philippines was an revolutionary government established in the Spanish East Indies on June 23, 1898, during the Spanish–American War, by Emilio Aguinaldo, its initial and only President.
The government succeeded a dictatorial government which had been established by Aguinaldo on June 18, and which was dissolved and replaced by this government upon its establishment.
This government endured until January 23, 1899, when the proclamation of the Malolos Constitution established an insurgent Philippine Republic government which replaced it.
Four governmental departments were initially created, each having several bureaus: foreign relations, marine and commerce; war and public works; police, justice, instruction and hygiene; finance, agriculture, and industry.
On June 22, 1920, Jovito Salonga, a lawyer and legal scholar, educator and a distinguesed senator, was born in poverty in the present day Pasig City to a Presbyterian pastor, Esteban Salonga and Bernardita Reyes a market vendor. Jovito Salonga, the youngest of five brothers, worked his way through college and law school as a proofreader in the publishing firm of his eldest brother, Isayas.
Senator Jovito Salonga (right) confers with Senator Lorenzo Tañada at the senate in 1966 (Photo credit:Esteban Salonga flickr account).
Salonga's long life began after the onset of American rule in the Philippines. His youth was a time of national hope and longing for independence. These things shaped him, alongside his family's deep Christian convictions and the hardships of their daily life. When he was twelve, a speech by the then House Speaker Manuel Roxas in his hometown stirred him to dream of a life in law and in public life.
Seizing on this ambition, he rose through public schools to the College of Law at the University of the Philippines. When war overtook his studies, Salonga quickly ran afoul of the new Japanese authorities. He was tortured and jailed and released after nearly a year. Amid dearth and uncertainty, he crammed for the bar examinations and, in 1944, earned the highest score.
At war's end, Salonga embraced Philippine independence but denounced "parity rights" and other compromising ties to the United States. He topped off his legal education with graduate degrees from Harvard and Yale universities and then plunged headlong into the life of his new nation.
Salonga established himself as a sought-after lawyer and an influential legal scholar and educator. In 1961, the Liberal Party tapped him for a successful run for Congress in his home province of Rizal. Four years later, he outpolled all other candidates for the Senate, a feat he repeated twice. He built his reputation as a crusader for clean government and public education. As a staunch nationalist, he opposed Philippine complicity in the Vietnam War and other acts of "puppetry." And he so persistently exposed the troubling anomalies of President Ferdinand Marcos that the Philippines Free Press named him the "Nation's Fiscalizer."
The bomb that crippled him at a political rally in 1971, Salonga says, led him to a second, "borrowed life". He opposed martial law from the start, defending opponents of the Marcos dictatorship and working tirelessly for the succor and release of political prisoners and for the democratic opposition. In 1980, he himself was jailed without charges and then released. Four years in exile followed.
Yet Salonga never lost hope. In 1985, he returned home to revitalize his political party and confront the dictatorship. Putting aside personal ambition, he withdrew his candidacy for vice president in the snap elections of February 1986 and threw himself heart-and-soul into Corazon Aquino's presidential campaign and the People Power Revolution.
Afterwards, Salonga initiated the new government's legal efforts to reclaim wealth allegedly stolen by the Marcoses as chairman of the Presidential Commission on Good Government. In 1987, voters returned him to the Senate. There, he authored new laws protecting the state from plunder, military coups, and corrupt officials and, in 1991 as Senate president, triumphantly led his colleagues in ejecting American military bases from the Philippines.
Salonga returned to private life the following year, having made a hotly contested but disappointing bid for the presidency. But through his NGOs, Bantay Katarungan (Sentinel of Justice) and Kilos Bayan (People's Action), he has sustained his principled interventions in the affairs of the nation.
Jovito Salonga was awarded the 2007 Ramon Magsaysay Award for Government Service for his exemplary integrity and substance of his long public career in service to democracy and good government in the Philippines.
Senator Salonga died on Thursday, March 10, 2016. He was 95 years old.
On This Day - June 21, 1884 - Jose P. Rizal completed his medical course in Madrid, Spain, with the rating “Fair”
He was awarded the degree of Licentiate in Medicine by the Universidad Central de Madrid. The next academic year (1884–1885) he studied and passed all subjects leading to the degree of Doctor of Medicine. “Due to the fact, however, that he did not pay the corresponding fees, he was not awarded his Doctor’s diploma”*
Rizal also finished his studies in Philosophy and Letters, with higher grades. He was awarded the degree of Licentiate in Philosophy and Letters by the Universidad Central de Madrid on June 19, 1885 (his 24th birthday), with the rating of “Excellent with a scholarship.” At long last, Rizal completed his studies in both Medicine and Philosophy and Letters. He was ready then to face the world and lead the fight for his country’s redemption. He was determined to see more of Europe before returning home, and acquire more medical lore in the clinics of Europe’s eminent physicians.
As to recall, Rizal, found the atmosphere at the University of Santo Tomas suffocating to his sensitive spirit. He was unhappy at this Dominican institution of high learning because (1) the Dominican professors were hostile to him, (2) the Filipino students were racially discriminated, and (3) the method of instruction was obsolete and repressive.
In his novel, El Filibusterismo, he described how the Filipino students were humiliated and insulted by their Dominican professors and how backward was the method of instruction, especially in the teaching of natural sciences. He related in Chapter XIII of this novel, entitled “The Class in Physics,” that this science subject was taught without laboratory experiments. The microscope and other laboratory apparatus were kept inside the showcases to be seen by visitors, but the students could not even touch them.
After finishing the fourth year of his medical course at the University of Santo Tomas, Rizal decided to study in Spain. At that time, he could no longer endure the rampant bigotry, discrimination, and hostility in that school. His uncle, Antonio Rivera, Leonor Rivera’s father, encouraged him to go abroad. Both Paciano and Saturnina, whom he contacted secretly, were of similar opinion.
For the first time, Rizal did not seek his parents’ permission to go abroad, because he knew that they, especially his mother, would disapprove his plan. Thus, the Spanish authorities knew nothing of his decision to go abroad in order to finish his medical studies in Spain, where the professors were more tolerant and understanding than those of the University of Santo Tomas. Later on, Rizal then asked his parents’ blessings and unknown to the Spanish authorities, Rizal left Manila on May 3, 1882. Rizal’s departure for Spain was kept secret in order to avoid detection by the colonial officials and the friars. Only Uncle Antonio Rivera, Paciano, and his sisters, and some close friends knew that Rizal would leave for Spain. Paciano gave him 700 pesos. Saturnina later gave him a diamond ring, which helped him very much during his days of poverty in Europe.
He went to Spain where he completed his university studies, improved his knowledge of languages and arts, and further developed his God-given talents for greater service to the fatherland. At that time, the government in Spain was a constitutional monarchy, under which the Spanish people enjoyed individual liberties, including freedom of speech and freedom of the press.
On November 3, 1882, Rizal enrolled in the Universidad Central de Madrid in two courses – Medicine and Philosophy and Letters. Aside from his heavy studies in the university, he studied painting and sculpture in the Academy of San Carlos, took lessons in French, German, and English under a private instructor and assiduously practiced fencing and shooting in the Hall of Arms of Sanz y Carbonell. His thirst for knowledge was unlimited. He attended operas and concerts to improve his knowledge of music; he visited the art galleries and museums and read books on all subjects under the sun, including military engineering, in order to broaden his cultural background.
He strictly budgeted his money and time. He lived frugally and never wasted time. His spare hours were devoted to attending lectures, operas, religious fiestas; and reading at home or at the libraries. A favorite pastime of Rizal in Madrid was reading. He stayed at home and read voraciously until midnight. Since early childhood, he liked to read. Due to lack of funds, several times Rizal earned little money by working as a private tutor to rich students.
After completing his studies in Madrid, Rizal went to Paris and Germany in order to specialize in ophthalmology. He particularly chose this branch of medicine because he wanted to cure his mother’s eye. When Rizal returned to the Philippines, he established a medical clinic in Calamba. His first exploit as a physician in his land was the successful operation on his mother’s sightless eyes. With surgical skill acquired in the best eye clinics in Europe, he removed a double cataract from Doña Teodora’s eyes. News of the successful operation spread far and wide. To the masses, the restoration of the sight of Rizal’s mother was a miracle. Patients from Manila and the provinces flocked to Calamba. Rizal, who came to be called “Doctor Uliman” because he came from Germany, was busy attending to his lucrative medical practice. His professional fees were reasonable, even gratis to the poor.
Sources and References: 1. Gregorio F. Zaide, Jose Rizal, Life, Works, and Writings, Far Eastern University, Department of History, 1957, pp. 53–54, 66–67, 102 2. Gregorio F. Zaide, Sonia M. Zaide, History of the Republic of the Philippines, Metro Manila, 1983, 1987, p. 219 *Dr. Jose F. Bantug, “Rizal, The Physician,” The Journal of History, Manila Vol. V, Nos. 1–3, p. 49
On June 20, 1899, the Japanese vessel Nonubiki Maru left
Nagasaki for the Philippines loaded with 10,000 rifles, 6,000,000 rounds
of ammunition, and other war supplies purchased by Mariano Ponce.
(Mariano Ponce)
Ponce with the aid of the Chinese revolutionary leader Dr. Sun Yat-sen,
in his mission to Japan, obtained sufficient support from the Japanese
military and a few Japanese politicians to enter into agreement to
purchase arms and ammunition in the Spring of 1899. At the same time,
arrangements were made for "retired" Japanese officers to go to the
Philippines as advisors to the Filipino army against the Americans.
These officers actually served with the Filipino forces but the attempt
to ship arms to the islands was a complete failure.
The Nunobiki Maru carrying the rifles and ammunition, and other
military supplies was sunk in a typhoon, and a second attempt was
stymied by the threat of the effective American blockade.
After the second shipment attempt failed, Ponce gave the arms to Sun who
believed that if his revolution in China was to succeed, aiding the
Philippines in return would be made easier. Sun would later be credited
with the founding of Republic of China and the collapse of dynastic
China.
The Japanese contributed little to the Filipinos in its war against the
Americans. The Japanese officers arrived at a time when regular warfare
was proving impossible, and no substantial shipments of weapons ever
arrived. The Japanese government, not willing to alienate the Americans,
gave no formal support to Aguinaldo's government or the nationalist
cause.
References:
The United States Army in the Philippines, 1898-1902,
John Morgan Gates, 1937
Pambansang Komisyong Pangkasaysayan
Research School for Southeast Asian Studies, Xiamen University
On This Day - June 19, 1861 - Dr. Jose P. Rizal, was born in Calamba, Laguna
On June 19, 1861, Jose Protacio Rizal Mercado y Alonzo Realonda,
Philippines National Hero, was born in Calamba, Laguna to Francisco
Engracio Rizal Mercado y Alejandro and Teodora Morales Alonzo Realonda y
Quintos both of Chinese descent. Jose was the seventh of eleven
children, Jose was baptized by Father Rufino Collantes on June 22, 1861,
with Father Pedro Casanas as his godfather. Jose’s siblings were:
Saturnina, Paciano, Narcisa, Olimpia, Lucia, Maria, Concepcion, Josefa,
Trinidad and Soledad.
(Dr. Jose P. Rizal)
Early on, Jose manifested exceptional intelligence. He learned the
alphabet at the age of three from his mother and was trained to do
outdoor
activities like riding horses. Father Leoncio Lopez influenced him to
exude character that held high respect for the rights of others. At the
age of
nine, his parents sent him to study Biñan in the school of Don
Justiniano Aquino Cruz, who, after a few months, reported to his parents
that he had
nothing more to learn in school. Jose excelled in academics and in
physical activities.
Jose was allowed to study in Manila at the prodding of his brother,
Paciano. By this time, he was already using the second family name,
Rizal, in
order to avoid complications in his studies, which the Mercado family
name used by his brother Paciano could bring on him. His brother Paciano
had
earned the ire of the Spanish friars because of his relationship with
Father Jose Burgos. Jose passed the entrance examinations at Colegio de
San
Juan de Letran owned by the Dominicans but he chose to study at Ateneo
Municipal after learning that Dominican friars in Calamba were pursuing a
court case against his mother. In 1872, he was admitted at the Ateneo
through the help of Dr. Manuel Xeres Burgos, a nephew of Fr. Jose
Burgos, and
a close friend of Paciano. Burgos was able to convince Father Magin
Fernando to admit Rizal at Ateneo.
On March 14, 1877, Jose obtained his Bachelor of Arts degree at Ateneo
Municipal with high honors for excelling in academics. It was during his
student days in Ateneo that his extreme giftedness in poetry, writing,
painting and sculpture became known. One of the masterpieces he did at
Ateneo
was a sculpture of the statue of the sacred heart of Jesus and some of
his literary works have won prizes like: Felicitacion, Por La Educacion
Recibe Lustre la Patria, Un Recuerdo a mi pueblo, and El heroismo de colon.
In 1878, Jose studied Medicine, and Philosophy and Letters at the
University of Santo Tomas and at the same time pursued a course in
surveying at
the Ateneo. Alongside with his academic studies at UST, Rizal actively
participated in literary activities. He won first prize for his poem "A La
Juventud Filipina" (To the Filipino Youth) in the literary contest sponsored by the Liceo Literario Artistico. Because he was a native, he
experienced discrimination like when his entry "The Council of the Gods" which many spectators adjudged winner was awarded second to a work
of a Spaniard.
In 1882, Jose sailed to Spain where he hoped to have better education
and training, with the help of Paciano, his uncle Antonio Rivera and his
friend Chenggoy (Jose Cecilio). It was Antonio Rivera who helped secure
passage ticket for him to board the ship that would bring him to
Singapore
where he would take another ship to Spain.
(Left to right: Jose Rizal, Marcel del Pilar, and Mariano Ponce)
In 1884, he finished his licentiate in Medicine and his licentiate
in Philosophy and Letters, also at the Central University of Madrid on
June 19, 1885. By then, he was already deeply involved in the propaganda
movement, together with Mariano Ponce, Graciano Lopez Jaena, Marcelo
del Pilar among other patriotic Filipino students in Europe. He wrote
articles for reforms in the La Solidaridad newspaper.
One who had wielded influence among his countrymen abroad; Rizal’s
speeches in gatherings of Filipino students were considered a gem. His
speech,
honoring Juan Luna and Felix R. Hidalgo, who both won the top prizes for
their respective paintings during the Art Exposicion in Madrid in June
1884, saying: "Juan Luna and Felix R. Hidalgo are glories of Spain in the Philippines ..." was published in La Solidaridad.
Wanting to become an expert in the medical field, he trained under known
specialists in Europe, like under Dr. Louis de Wecker, a famous
ophthalmologist in Paris. He acquainted himself with other doctors like
Otto Bayer, and Hans Meyer in Heidelberg, Germany. Alongside with his
trainings and busy activities in the campaign for reforms was his
pursuit in literature. He translated Schiller’s William Tell and
Andersen’s Fairy
Tales to Tagalog. He joined prestigious scientific societies in Europe.
Rizal’s committed campaign for reforms in the Philippines led him to write his two novels: the Noli Me Tangere, and El Filibusterismo.
His first novel, partly written while he was staying in the home of a
Protestant Minister, Pastor Karl Ullmer, in Wilhelmsfeld town in
Heidelberg,
Germany, was published in March 1887 through the financial assistance of
his friend, Dr. Maximo Viola. His friend loaned him P300 to print the
first 2000 copies. Both of his novels portrayed the pathetic situation
of the Filipinos in the hands of the Spanish authorities and the
influential
Religious corporations. Copies of the novels were smuggled into the
country since the Spanish authorities banned them.
(Maximo Viola)
In May 1887, Rizal and Viola toured several cities in Europe before they
separated. Viola returned to Spain and Rizal passed by Italy on his way
back to the Philippines. He arrived in Manila on August 5, 1887. Several
days later, Rizal performed an operation on the eyes of her mother.
Word
spread about his expertise that patients started coming in but Rizal did
not only concentrate in treating his patients. He initiated sports like
sipa, arnis, and fencing in the hope of weaning his townspeople, who
dubbed him as Dr. Uleman (German) since he came from Germany, from
gambling and
other vices. Used to having outdoor activities, he explored the fields,
hills, and mountains. He hoisted a banner on Mt. Makiling.
Since the publication of his first novel, Rizal's life in the Philippines became different. The Spanish friars who declared Noli me Tangere,
impious, heretic, scandalous to the Catholic Church and injurious to
the government, hated him. Thus, the liberal-minded Spanish
Governor-General
Emilio Terrero, concerned for his safety advised him to leave.
On February 3, 1888, Rizal left Manila. He sailed to Hong Kong, where he
met Jose Ma. Basa. From Macao, he sailed to Japan, the United States,
and
in England. In Japan, the Spanish government offered Rizal a job as
interpreter but he chose to be on his own. After staying for almost two
months
in Japan where he learned about Japanese arts, language and culture, he
sailed to America. He left Japan on February 28, 1888 aboard the SS
Belgic.
He arrived in San Francisco on April 18, 1888, lodged at the Palace
Hotel and then took a transcontinental train to the US East Coast via
Chicago
and the Niagara Falls in Lake Ontario. He stayed at the Fifth Avenue
Hotel in New York for a while and sailed for England aboard the SS City
of
Rome, arriving at the Liverpool on May 24, 1888.
(Leonor Rivera)
(Beautiful Japanese, O-sei-san)
(Frenchwoman Nellie Bousted one of Rizal's love)
During his travels in different countries, Rizal was romantically linked
with different women. Among these ladies were: O-sei-san, a beautiful
Japanese girl of noble descent, who became his faithful guide and
interpreter; Gertrude “Tottie” Beckett, daughter of his landlord in
England; and
Nellie Bousted, a French whom he met in Paris; Susanne Jacoby of Belgium
and Consuelo Ortiga of Madrid. Among the Filipinas he was romantically
involved with were: Leonora Valenzuela of Intramuros, Leonor Rivera of
Tarlac and Segunda Katigbak of Batangas.
He Spoke Spanish, French, German, English, Dutch, Greek, Latin and
Tagalog. He had knowledge of Ilocano, Visayan, Russian, Sanskrit,
Arabic,
Swedish, Hebrew, Malayan, Chinese, Japanese, Portuguese and Italian.
While in London, Rizal copied Antonio Morga’s Sucesos de las Islas
Filipina, published in 1609, which he planned to annotate. It was during
this
work that he became acquainted with Dr. Reinhold Rost, a librarian and
editor of Trubner’s Record. Rizal busied himself with other works while
in
England, he wrote the "Vision of Father Rodriguez" and "Letter to the Young Women of Malolos", both published in 1889.
In 1889, Rizal was in Paris where he published Morga's book with his
annotations, founded Indios Bravos and witnessed the International
Exposition.
On January 18, 1890, he moved to Belgium where he became close with Jose
Albert and Jose Alejandrino. Later, Albert would receive honor for his
contributions in the medical field while Alejandrino would be remembered
for fighting during the revolution against Spain and America. In
Belgium,
Rizal lived in poverty. The printing of his second novel, El
Filibusterismo, a sequel of Noli Me Tangere, was stopped because of
financial
constraints until Valentin Ventura, a rich compatriot, came to his aid.
Thus the book came out of the press on September 18, 1891.
Depressing news reached him from home. His sweetheart Leonor Rivera
married Engineer Kipping; his folks were ejected en masse from Calamba;
and the
Spanish officials who were sympathetic to the reform movement turned
hostile. He took his vacation at Biarritz at the invitation of the
Bousteds.
While there, Nellie Bousted proved to be a balm for his wounded
feelings. Later, he left for Paris then went to Marseilles and boarded
the SS
Melbourne for Hong Kong. With his dwindling funds, he received money for
his passage ticket sent to him by Jose Ma. Basa, a rich Filipino
merchant
who was living in exile in the British colony.
He arrived in Hong Kong on November 20, 1891. There, his family, ejected
from their lands in Calamba, joined him through the financial help
extended
by his compatriots led by Jose Anacleto Ramos (Ishikawa). He practiced
medicine to earn a living and at the same time, continued to support the
campaign for reforms and to look for ways that could better the lives of
the Filipinos. He proposed that a Filipino colony to accommodate
Filipinos
ousted from their lands in the Philippines be established. With funding
from his friends, he went to Borneo aboard the SS Memnon. The British
authorities were already agreeable to a 950-year lease of the proposed
colony in Borneo but the Spanish Governor General Emilio Despujol
refused to
allow the Filipinos to migrate in North Borneo.
On June 26, 1892, he arrived in Manila with his sister Lucia aboard the SS Don Juan. Few days after, on July 3, he founded the Liga Filipina
in the house of Doroteo Ongjunco on Ilaya Street in Tondo, Manila. The
association was aimed to unite the Filipinos and for them to help each
other in
times of need, and to encourage them to be educated and trained in
agriculture. The association was, however, short lived for after a few
days of
its founding, Rizal was arrested on flimsy charges. One of which was the
leaflet entitled Pobres Frailes, a sarcastic allusion to the friars
found
on his baggage when he arrived from Hong Kong.
(Eulogio Despujol)
Governor General Despujol published in the Gazette the reasons for his
arrest and copies were forwarded to the Spanish Embassy in Hong Kong for
circulation. The British Consul commented on the strange reasons for his
arrest. The editor of the Hong Kong Telegraph devoted an entire column
of
the newspaper on the sad news of his detention.
On July 17, 1892, Rizal was deported to Dapitan under the watchful eye
of Ricardo Carnicero, the
military commandant of Dapitan. One who never allowed time to be spent
idly, Rizal busied himself with activities that were also beneficial to
others. He established a clinic, a school, and constructed a water
system. He bought tracts of land from his lottery winning and developed
it into a
farm. Loneliness impelled him to write Mi Retiro but reflected the
strength of his spirit when he composed the hymn "Talisay".
He corresponded unceasingly with Ferdinand Blumentritt and other
scientists he met abroad. He gathered specimens of plants and insects
and sent them
to his scientists friends abroad. His fame as an eye specialist lured
patients to visit him in Dapitan. Among the most important was Engineer
George
Tauffer, who arrived with his foster daughter, Josephine Bracken. Soon,
Josephine became his wife. Having inspired the revolutionary spirit of
the
Filipinos, Rizal was visited by Pio Valenzuela, an aid of Bonifacio to
get his word about an armed uprising against the Spaniards. He was also
offered help for his escape but he refused.
On July 31, 1896, Rizal sailed to Manila with Josephine, his sister
Narcisa and other relatives after the Spanish government took his offer
as
doctor for the Spanish soldiers fighting against the rebel forces of
Jose Marti in Cuba. Upon reaching Manila, Rizal was informed that his
boat to
Cuba had already sailed, thus, he was transferred to the Castilla then
anchored in Cavite until another boat, the Isla de Panay took him to
Singapore. There, Pedro Roxas urged him to leave the boat, assuring him
his safety in the British Territory but he refused.
On September 30, 1896, while the Isla de Panay was sailing
through the Middle East, the ship captain received orders of Rizal’s
arrest on charges that he had a hand in the revolution that was already
raging in the Philippines. Thus, Rizal arrived in Barcelona as a
prisoner and was briefly detained at the Montjuich Penitentiary. The
following day, he was shipped back to the Philippines on the boat Colon.
His friends tried to rescue him by court proceedings. While the boat
was in Singapore, Dr. Antonio Ma. Regidor and some British lawyers who,
through Lord Hugh Fort, filed writ of habeas corpus in the Supreme Court
of the Straits Settlements for his release on the ground that he was
illegally detained. But Judge Lionel Cox ruled that the Colon was a
troopship flying the Spanish Flag and that he was a Spanish subject.
Therefore his case was not under British
jurisdiction.
On November 3, 1896, the famous prisoner arrived in Manila and was
imprisoned at Fort Santiago. On November 26, he was tried by the
military court
on the charges of rebellion, sedition and illegal organization of
societies presided by Judge Advocate Enrique Alcocer at the Cuartel de
España.
Rizal’s defense counsel was Lieutenant Luis Taviel de Andrade, whose
efforts to save him failed. He was meted the death penalty.
(Execution of Dr. Jose Rizal at Bagumbayan (A reproduction of an original photo taken during the execution of Dr. Jose Rizal))
On the eve prior to his execution, Rizal wrote the poem, Mi Ultimo Adios,
which he hid in the alcohol burner. Hours before his execution, he gave
to his sister, Trinidad, the alcohol burner and the book of Thomas
Kempis, Imitation of Christ, to his wife. Presumably he retracted
masonry; married Josephine Bracken before a priest, with guards as
witnesses, and wrote letters to Professor Blumentritt, to his brother
Paciano; and to his beloved parents.
On December 30, 1896, he was marched out of Fort Santiago toward
Bagumbayan Field. With him were Fathers March and Villaclara and his
legal counsel,
Luis Taviel de Andrade. Before he was shot, he handed his belt to his
nephew, Mauricio. The Spanish doctor, Ruiz y Castillo, felt his pulse
and
found it normal. Rizal faced the Filipino soldiers of the firing squad
guarded by the Spanish soldiers. Volleys were fired. He fell but with a
great
effort, he turned his back and fell facing his executioners.
Two years after, on August 17, 1898, his sisters exhumed his remains
buried at the Paco Cemetery and kept it at their residence in Binondo
before it
was finally rested at the monument in his honor at Luneta, now Rizal
Park.
References:
(Bantug, Asuncion Lopez. Lolo Jose An Intimate Portrait of Rizal. 1982.
Coates, Austin. Rizal Philippine Nationalist and Martyr. Manila:
Solidaridad
Pub. House, 1992.
Eminent Filipinos. Manila: National Historical Commission. 1970
Fernandez, Jose Baron. Jose Rizal Filipino Doctor and Patriot. Manila: Rex Printing Co.,
1980.
Zaide, Gregorio. Great Filipinos in History. Manila: Verde Bookstore, 1970.) all via The Philippine Historical Commission